Andalusada's France has had a different sets of ups and downs. It missed out on the revolutions, for one thing; as of
the present day, under the House of Burgundy, it's a semi-constitutional monarchy struggling to recover from the Great War. The Hundred Years' War is called something different, and I know that it played out differently because I have some ideas for how the Black Death affects the British Isles. But you wouldn't know about that, because I haven't written about that stuff at all.
I write what I know, and at the moment this is primarily the early modern era. And since I like pithy names (mind you
Hispano-Baltic Texas), and try to write about
Andalusada the same way I talk about it, I'm gonna introduce early modern France by its working name. In French historiography, everything related to the period is tagged with the adjective
très-chrétien; in the rest of
Andalusada, early modern France is "the Most Christian Kingdom." But within this blog, it's what I've called it for at least a year:
Dystopian Catholic France.
Messieurs, mesdames, it's time to stare into the abyss. Don't let it stare back into you.
Dystopian Catholic France 101
Alt-history writers have a bad rap for making history more awful. At its most ambitious we have Bruce Sterling's
Draka series, and Harry Turtledove's
TL-191 involving a surviving CSA, and any number of Nazi-victory timelines. One of my goals with
Andalusada was to, as a general rule, make the world
less awful - it's why the first thing I wrote about
Great Russia's economy was two words long: "
Not Stalinism."
Dystopian Catholic France makes the first question of the national 101 take on a new meaning:
why? Why did I give one of the world powers over to a family that rips people's tongues out of their heads?
- Who? The House of Guise.
- What? IRL French royal absolutism, coupled with a Catholic hierarchy as independent as powerful as IRL Spain's. Coupled with a devoutly Catholic royal family that fears and hates the Farrellites for the harm they caused.
- Where? Most of what we'd call "France," but with some exceptions. Dystopian Catholic France, much like its successor, controls at the very least most of what we'd consider Belgium; the French empire-building that took place during the Hanseatic Wars lasted pretty well until the succession collapsed, so at various points it's controlled smatterings of the moribund Holy Roman Empire and enough coastline to threaten Denmark-Sweden.
- When? France makes the turn toward dystopia while the Wars of Religion are underway. It mellows out a bit, but never backs away from the institutional dystopianism until after the House of Guise is well and thoroughly displaced. So maybe ~1625 to ~1825, give or take a few years either way.
I didn't answer
why? at the top, because it would've taken too long. And the truth is: I still don't have a satisfying explanation. All I have is a true one.